Morning Prayer: Maundy Thursday

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Psalm: 102
Old Testament: Lamentations 2:10-18
New Testament: 1 Corinthians 10:14-17; 11:27-32

The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread. (1 Cor 10:16-17)

Maundy Thursday is always an interesting Feast Day for me, especially growing up a Roman Catholic background. In that particular tradition, the emphasis for today is placed on the institution of the Lord’s Supper…..celebrating the fact that Jesus took ordinary things, and transformed them so that we might never be without His presence.

But gathering around the table has a greater significance than being fed for our own benefit. In sharing the Body and Blood of our Lord with others, we are united in a spiritual bond that cannot be broken. A bond which makes us not only fellow human beings…..but brothers and sisters who find ourselves in relationship with one another.

I don’t know about you……but I DEFINITELY know some folks in Churchland that I don’t particularly enjoy. Personalities clash, differences of opinion arise, and in some cases, that schism can manifest itself in fighting, arguments, and seeing that person as “somebody else….someone I don’t have to interact with”

Holy Thursday challenges us to sit with others that we don’t enjoy or get along with. Don’t forget: Even Judas was able to share in this sacred meal. 😉

As we enter into the Three Great Days heading towards the Resurrection, may we come to see ourselves in the stories of Scripture, and recognize that we are called to enter into God’s presence….. even when the images are gruesome and ones that we would rather ignore……It is only through suffering, service, and fellowship with sinners that the Paschal mystery can really happen. +

Morning Prayer: Maundy Thursday

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Psalm: 102
Old Testament: Jeremiah 20:7-11
New Testament: 1 Corinthians 10:14-17; 11:27-32

Ever wonder why we say the General Confession before receiving the bread and the wine of the Eucharist??? We get that idea from Paul’s warning to the Corinthians this morning:

Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. Examine yourselves, and only then eat of the bread and drink of the cup. For all who eat and drink* without discerning the body,* eat and drink judgement against themselves. (1 Cor 10:27-29)

In confessing our sins to God, and by sharing the sign of peace with our brothers and sisters we are forgiven and reconciled. In those liturgical actions, any restraint from receiving Christ’s Body and Blood are shattered and broken.

Of course, it is not always necessary that the exact prayer of Confession be said…..but there is a real sense that one who approaches the altar should know what they are getting themselves into.

On the flip side, we must keep in mind that Jesus feasted with tax collectors and sinners…he never put any conditions on his hospitality. He simply welcomed them with loving arms. Asking that we–in turn–accept his love and free gift of grace. 🙂

In receiving Christ’s very Self and making it a part of our own bodies, we cannot help but be changed. We cannot help but receive the gifts of the Spirit and be given perfect remission of our faults and failings. For Christ died once for all. No matter how heinous your sins, they are both forgiven and forgotten in the name of Jesus.

By using ordinary things, God takes the fruits of the earth and makes them into something extraordinary. We too are made extraordinary by that spiritual food and drink…refashioned into a new creation that brings life, healing, and wholeness to the world.

So….as we celebrate this most Holy Thursday:

Come all you who love God and want to love God more.
Come, you who have tried to follow Jesus, and you who have failed.
Come, you who have been here many times, and you who have never been before.
Come, because it is Christ who invites you here.

Thanks be to God!+

Evening Prayer: April 8th

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Psalms: 107:1-32
Gospel: <a href="John 6:52-59
Patristic Reading: An excerpt from an Easter letter of St. Athanasius

Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; for my flesh is true food and my blood is true drink (John 6:53-54)

This is the third straight day we have had readings about Jesus as the Bread of Life. I want to draw your attention to a nuance in the Greek that makes tonight’s passage especially striking.

The word translated as “eat” in this passage, is actually a much more specific verb in the Greek. In its proper context, the sentence reads more like this.

“Very truly, I tell you, unless you munch the flesh of the Son of Man and drink his blood, you have no life in you. Those who munch on my flesh and drink my blood have eternal life, and I will raise them up on the last day….”

In fact, it was this text that caused so much confusion in the ancient world. Romans thought that Christians were cannibals! 😛

While Christian theology has many different understandings of what it means to eat the flesh and drink the blood of our Lord…this mystery has been worked out most thoroughly and intentionally in the Sacrament of the Eucharist.

I could never hope to cover Eucharistic theology in one blog post; entire volumes have been written on the subject! But the very fact that Jesus uses such an intense verb to describe Eternal life I think leads us to a few interesting conclusions.

One is that living the faith is an *earthy* and lived experience. It is something that requires we get our hands dirty…..and to quite literally take a bite out of life.

Related to this idea is that our Christian heritage is an Incarnational heritage. At the heart of the Church’s salvific identity, there is a fundamental conviction that God and earth are united. One cannot be separated from the other…and that we experience God in the everyday things of life.

As Anglicans, we have held on to this sacramental understanding. In which the bread and wine are an outward and visible sign of an inward and invisible Grace.

We come to the Lord’s table in the assurance and hope that even though the bread and the wine seem completely ordinary (and even tasteless if you use styrofoam wafers)…they are actually something completely transcendant. The Bread is the Flesh of Christ…… to make our flesh clean…..to remind us that our bodies are temples of the Holy Spirit.

Likewise, the Wine is the Blood of Christ…..to cleanse our souls…and to remind us that any inner turmoil we are experiencing will be calmed by the still, small voice of the Spirit.

As we go to receive the Sacrament Sunday by Sunday….God is making a statement. God declares that we are a forgiven people…..a new creation….beloved children. ❤

In response, we unite our voices in prayer and praise for the way in which God has saved all of Creation through his Son…..May we always feed on Him in our hearts by faith with thanksgiving. +

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